Reference: Vaughn, David. General Ed. A Divine Light. Cumberland House Publishing: Nashville, TN. 2007.
In my studies of the evolution of my homeland of America, I have always been persuaded that an impetus of the American Revolution was the spiritual effect of the Great Awakening upon the population of the colonies. One of the principal pastors, who preached about true Christianity, was the Reverend Jonathan Edwards, who preached in the mid 1700s. He lived from 1703 until 1758 and his major place of influence was a Congregationalist church in Northampton, Mass.
In just a single page it becomes challenging to cover all the salient points to describe his life and ministry and its impact on our colonists. My first study of his life and ministry was in 2014 and I renewed my study of his teachings this year. I had underlined in the first reading the teachings of points that I believed were important for my own faith walk. "It is the spirit of a truly godly man, to prefer God, before all other things either in heaven or on earth." (17). By the time of Jonathan's birth, "The fire of his Puritan forefathers was cooling to a smoldering ember...There is no doubt that religion had sunk to a new low in the colonies" (19-20). His preaching and teaching became a renewal of spiritual vitality. In 1727 he married Sarah Pierrepont. "... you could not persuade her to do anything wrong or sinful, if you would give her all the world, lest she should offend this great Being. (45). The desire of his parents for Jonathan was "...(he) might be filled with the Holy Spirit; from a child know the Holy Scriptures; and be great in the sight of the Lord." (24).
One of his personal Resolutions written in 1722 while at Yale was, "Resolved, never to say anything at all against anybody, but when it is perfectly agreeable to the highest degree of Christian honor, and of love to mankind..." (33). 'Thus holiness is not a burdensome duty; it is the beautiful condition of the soul in communion with God...it made the soul like a field or garden of God." (35). He wrote of his desire to teach the people, "...not the opinions of men--of other divines or of their ancestors--but the mind of Christ." Personally, I pray that I would be bound to the mind of Christ and have imparted to me Wisdom, Insight, Discernment, Knowledge and Maturity.
He brought his service in ministry to his community to where, "...the entire face of the town was wonderfully altered. The old patterns of backbiting and quarreling were put away, the taverns were deserted, family life was renewed, and every day resembled the Sabbath." (57). Would that our own communities be touched in such a manner? His impact was, 'The old story of the gospel took on a new beauty and power. Scales fell from their eyes. They beheld the wonders of the cross and the beauties of the Savior. (57). He taught that individuals should,"... attain a love for God's written Word...there was no book so delightful as the Bible...there was a genuine love for the brethren and for the lost." (59).
A highlight of his ministry was the commencement sermon at Yale in September 1741. He chose as his text I John 4;1; relative to testing the spirits. He proclaimed, "...there were five 'distinguishing marks' of a true work of God's Spirit...greater esteem of Jesus...against the kingdom of Satan...greater regard to the Holy Scriptures...leads into truth...operates as a spirit of love to God and man. (77).
Perhaps his most enduring preaching is reflected, "In fact, he preached on subjects that many pastors refused to address--the heinousness of sin, the awful judgment of God, and the horrible reality of hell--" We hear too many messages of the "Love of Jesus" and not enough of the "Wrath of God." It is a feel good emotion to focus on love rather than wrath, but, there is a Hell awaiting those, who do not repent from sin and go on their merry way, denying there is a God, Who sent His Son to die for us all!